Friends, on this Third Sunday of Advent, called Gaudete Sunday, I want to draw attention to our second reading, which is from St. Paul to the Philippians. These lines about joy, anxiety, prayer, and peace can run right through our minds, but they’re actually breathtaking, and they open up something at the very heart of the spiritual life.
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15:00
Have You Wandered Away from God?
Friends, in our readings for the Second Sunday of Advent, there is a lot of talk about building highways. In the Bible, both Old Testament and New, we find the theme of exile. Very often, Israel finds itself sent away from its own Promised Land, and a great hope is that one day, the exiles will return home on a highway that God has built. This is a symbol of spiritual exile—and to meet the highway that God has prepared, we have to do some preparation ourselves.
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14:44
Three Dimensions of Advent
Friends, we come to the First Sunday of Advent, which is the commencement of the new liturgical year. “Adventus” in Latin means arrival or coming, and one way to look at Advent is to see three comings of Christ. There is the coming of Christ in history in Bethlehem, the coming of Christ now as he approaches our hearts, and the coming of Christ someday in the future. All three of these dimensions belong to our Advent preparation.
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14:48
Which Kingdom Are You In?
Friends, we come to the end of the liturgical year with the Feast of Christ the King, where we meditate upon the kingly reign or rule of Christ. Now, we in the modern liberal West have a hard time with kings; we like democratic polities. The United States emerged out of a great rebellion against the king. But we should get over this modern hang-up, because kingship—from Adam all the way up to Christ—is a basic biblical idea. And the importance of today’s feast is that it forces a decision about which king we follow.
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14:47
A New World Unveiled
Friends, we're coming toward the end of the liturgical year, and as is typical, the Church gives us readings of an apocalyptic nature dealing with the end times. “Apocalypse” means “unveiling,” and what’s being unveiled in our readings is the emergence of a new world—not so much in the literal, cosmic sense as in the sense of how we navigate and understand the world. Something has fallen apart; the old world has given way.